Standing in the Middle

March 9, 2026

Speaker presenting at Better Preaching Podcast event.

“And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others.” (2 Timothy 2:2)

My Biological Ancestry

My family’s American experience began ten generations ago when my seventh great-grandfather, Johann Jacob Weller, arrived in America in 1737. Four generations later, my third-great grandfather—Johann’s great-great grandson—moved to northeast Indiana. That’s where he and four successive generations of Wellers rest at Cedar Chapel Cemetery. It’s where they’ll lay my bones one day to await Christ’s return.

My Spiritual Ancestry

As fascinated as I am with my family’s genealogy, I am more intrigued with my spiritual family tree. I wish there was a good website for tracing the ancestry of my spiritual fathers and mothers.

I learned about Jesus from my dad, Larry Weller. My childhood preacher, a man named Jim Platner, led my father to faith in Christ. Jim tells me he became a Christian through the influence of, among others, a preacher named Hank McAdams.

That’s as far back as I can trace my spiritual heritage.

If Brother McAdams were still living, I’d be fascinated to find out who told him about Jesus. And who told that person. And the one before.

In eternity I think I’ll have all the time in the world to meet every person in that long line reaching all the way back to Jesus. Jesus discipled Peter, who told Clement about Jesus, who told Ignatius, who told Polycarp, who told Irenaeus, who told someone, who told someone else, all the way down the line to Hank McAdams, Jim Platner, Larry Weller, and eventually me.

Christians Stand in the Middle

That’s because all those folks lived according to 2 Timothy 2:2—“And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others.”

If you’re a follower of Jesus, you’re called to stand in the middle between the generation who led you to Christ and people who have not yet become followers of Jesus.

Preachers Stand in the Middle, Too

In 2020 I began meeting with a group of younger preachers for coaching and encouragement. These guys ranged from their late twenties to early thirties, and each were first-time preachers.

By that time, I had been preaching nearly every Sunday for twenty-three years, so I had a lot to say. I’ll leave it to them to decide whether I had much to offer.

We talked about preaching. We explored leading in the context of a complicated time in our nation’s history (remember, it was at the start of the pandemic). Our topics ranged from the mundane—like how to prepare a sermon—to deeply personal subjects like how being in ministry impacted our wives and children.

As I move into my fifties, investing in the next generation of servant leaders feels more important to me than ever.

There was a slogan on the wall of the chapel at the college I attended: “God give us preachers.” This rallying cry is as relevant and needed today as it was forty years ago when I first read it.

It is a prayer, but it is also a reminder that I am the answer to that prayer, because I stand in the middle between the preachers who taught me and the ones who will pick up the mantle of proclaiming God’s Word to a new generation.

Evangelism is the responsibility of every Christian. But it’s important that preachers understand their responsibility to stand in the middle pulpit.

Chris VandeLinde called his air conditioning company last week and spent four minutes talking to a robot before he figured it out. The only giveaway? The robot was a little slow.

Pretty soon it won’t be.

Chris is the Lead Pastor of Cornerstone Christian Church in Shiloh, Illinois, and my guest on this week’s Better Preaching Podcast. He’s no AI alarmist. He told me he uses it every day for research. But he sees something coming that every preacher ought to notice: we are rapidly approaching the day when we can’t trust anything we see or hear online. Was that video real? Did that person actually say that? Am I even talking to a person right now? (For the record, Chris wondered aloud whether he was talking to the real Frank Weller. I assured him I’m one of a kind, which my wife confirms with a sigh.)

Here’s the surprising part. Chris believes this erosion of digital trust is going to drive people back to the things they can know are real. Their neighbors. A circle of chairs. Prayer with actual people in an actual room. Paper Bibles.

And the data backs him up. While AI usage is going through the roof, paper Bible sales are climbing right alongside it. That’s not a coincidence. That’s a hunger. When everything on a screen can be faked, ink on a page starts to feel like solid ground.

Chris thinks we may be standing at the front edge of another golden age of preaching—live proclamation, in person, from a flesh-and-blood preacher people know and trust. I’ve been saying the same thing about Christian higher education. You can learn a lot from a YouTube video. You can ask a chatbot to explain Colossians. But you cannot outsource spiritual formation to a bot, any more than you can outsource physical fitness to a workout video. As Chris put it, at some point you’ve got to actually lift the weights.

Formation happens face to face. It always has. The digital world is about to remind us why.

So preacher, take heart. The very technology that seems to threaten your calling may be the thing that sends people back to your pews, hungry for something real.

That something real is the analog church.

Episode Summary:

In this episode, Dr. Frank Weller talks with Chris VandeLinde, Lead Pastor of Cornerstone Christian Church in Shiloh, Illinois, about preaching that builds culture and reaches the next generation. Chris explains why every sermon must answer questions people are actually asking—especially questions of identity—and why culture-shaping belongs in every message when the average family attends less than twice a month. He shares who taught him to preach, from his youth minister to the podcast preachers who pastored him from afar. A lifelong soccer player, Chris draws a surprising lesson from World Cup culture: the church holds a unifying identity far greater than any flag or team. The conversation closes with his prediction that as AI erodes trust in the digital world, the church will see a resurgence of the tangible: paper Bibles, small groups, and in-person gatherings.

For show notes:

Covenant Connections https://www.covenantconnections.life/

Every so often a guest says something that rearranges the furniture in my head. Nate Ross did that this week.

Nate spent twenty years in local church ministry before launching Moments to Movements, a leadership development work built on a simple conviction: every leader is stuck or stalled somewhere. Doesn’t matter the size of the church. There is always something you’re wrestling with that you don’t yet know how to name.

Here’s the line that got me. Nate said we are producing a generation of preachers who are good in the pulpit but don’t know how to pastor people. Preaching is a gift, he said, but making disciples is the goal—and gifts exist to serve the goal.

That distinction matters more than we admit. Nate walked me through four areas where leaders need development. Personal performance—the preaching itself—is one of them. But there is also learning agility, relationships, and character. Four, not one.

And here’s the problem I’ve watched play out in churches and, if I’m honest, in higher education too: when someone is exceptional at number one, we give them a pass on the other three. The preaching is strong, attendance is up, the budget is healthy—so nobody asks whether he’s read a book in five years, or whether he can sit in a hospital room, or whether there are cracks in his character that Sunday morning is papering over. Excellence in the visible thing buys silence about the invisible things. That’s not stewardship. That’s a time bomb.

Nate rooted the alternative in something beautiful. He pointed out that Jesus asked 307 questions in the Gospels, and quoted Proverbs 20:5—the purposes of a person’s heart are deep waters, but a person of understanding draws them out. Some of Jesus’ questions sound almost silly on the surface. *Do you want to get well?* The man is obviously lame. But Jesus wasn’t gathering information. He was drawing out deep water.

That’s pastoring. And a preacher who has never learned to do it can still fill a room.

Nate also named the loneliness honestly: we prepare alone, we preach alone, and we recover alone. Then he pointed to John 16, where Jesus tells the disciples they will scatter and leave Him alone—yet He is not alone, because the Father is with Him. Jesus could sit in the loneliness of His calling without needing to escape it. Most of us can’t. So we rush to the next campaign, the next series, the next whiteboard vision.

Sit in the moment instead. Ask the question. Draw out the deep water.

The people in front of you don’t need a better performance. They need a better pastor.

In today’s world, where personal gain often outweighs compassion, the challenge of being a good man is real. But goodness is not about perfection—it’s about action.

Start by identifying ways you can help others daily. Small deeds—sharing knowledge, listening without judgment, assisting those in need—accumulate into significant change. Practice honesty in all interactions, and stand up for fairness even when it’s uncomfortable. Good works aren’t limited to people you know; even strangers can benefit from your kindness.

Surround yourself with positivity, and learn from others who inspire goodness. Remember, integrity is contagious. When you act with humility, empathy, and courage, you become a beacon in a world often clouded by selfishness. Each act of goodness strengthens the social fabric, proving that even one person’s consistent efforts can shape a better world.