AI Is Not the Holy Spirit

September 24, 2026

Man and woman discussing faith and AI in church setting with digital brain overlay.

Last week I had the privilege of sitting down with Dave Stone, and our conversation reminded me of something we desperately need to remember in this moment: artificial intelligence will never be able to do what a pastor can do.

Dave shared something profound during our time together: “AI is not the Holy Spirit.” It sounds obvious when you say it out loud, but in a season when AI tools are proliferating faster than we can evaluate them, this statement cuts through all the noise. Yes, AI can help us edit our sermons. Yes, it can assist with wordsmithing and refining our language. But it cannot do the thing that makes preaching actually matter: it cannot connect a human soul with the living God.

This distinction became even clearer when Dave mentioned research showing that loneliness and companionship rank among the top uses of AI. Think about that. People are turning to artificial intelligence for what they should be finding in community. In the church. This isn’t a failure of AI; if anything, it is a misuse of AI. Dave’s warning is a clarion call for the church to lean into what we uniquely offer: genuine, Spirit-empowered presence.

At Great Lakes Christian College, we’ve built our entire institutional identity around this conviction. We know that spiritual formation cannot happen through a screen, no matter how sophisticated the technology. It happens when a student sits in a professor’s office and feels truly known. It happens when suitemates gather around someone who’s grieving and offer the kind of comfort that only the presence of another person can provide. It happens when a visiting speaker takes the time to learn students’ names and genuinely invests in their lives.

Dave spoke beautifully about something he did when he was Senior Minister of Southeast Christian Church. Dave would stand at the escalator to greet latecomers — not to shame them for showing up late, but to learn their names, to notice the visitor who feels out of place, to make the sanctuary feel smaller and more personal. He was describing something that AI could never replicate: the pastoral presence that says, “You matter. I see you. I know your name.”

The irony is that by distinguishing ourselves from AI, by leaning into what technology cannot do, we’re actually making our institutions and churches more relevant, not less. In a world drowning in information and connection-less connectivity, people are hungry for the real thing.

So yes, let’s use AI wisely. But let’s never mistake tools for transformation. Let’s never outsource spiritual formation to a machine. And let’s keep doing what only humans empowered by the Holy Spirit can do: see people, know their names, and love them into the Kingdom.

Becoming Missionaries in a Multigenerational World

This is the fifth and final principle in my series on preaching contextualized sermons to different generational cohorts. I want to conclude by reminding preachers of their role as cultural missionaries. To preach effectively to all generations, pastors must commit to ongoing cultural exegesis, studying and understanding different generations deeply.

Cultural Exegesis Defined

Just as biblical exegesis involves diligent interpretation of Scripture, cultural exegesis involves careful study of the cultural landscape—its values, language, and worldview. This requires humility, intentionality, and a willingness to learn from generational cohorts rather than merely instruct them.

Why Cultural Exegesis is Essential

With most pastors being a generation or two older than many of their congregants, bridging the cultural gap is not optional but necessary. Many younger and emerging generations can feel like generational immigrants to their churches, and pastors function as missionaries bridging these cultural gaps.

Approaches to Cultural Exegesis

  • Listen attentively: Pay attention to stories and experiences, identifying with the feelings and emotions that accompany them. This builds empathy and understanding.
  • Engage with current cultural trends and technologies: You don’t have to like the tectonic cultural shifts around you, but you do need to understand them.
  • Participate in younger generations’ spaces: Both online and offline. An older preacher once said, “If you want to reach sinners, you gotta sit in the smoking section, because that’s where the sinners are.” Understanding the spaces they inhabit is key.
  • Reflect on cultural influences on faith and behavior: Not all cultural shifts are negative. Today’s younger generations are often engaged in Matthew 25 concerns like food insufficiency, caring for the impoverished, and helping those who lack basic healthcare.

The Impact of Cultural Insight

Pastors who invest in cultural exegesis can craft sermons that resonate deeply while honoring scriptural integrity. This balance fosters trust and spiritual growth, ultimately enabling the church to fulfill its mission of making disciples across generations.

Ben Merold walked into a bar to preach a sermon.

Not exactly how most homiletics professors would recommend you begin your ministry career. But there he was, pulpit replaced by a video machine, cocktail waitresses clattering around in the background. And when he got to the part about the Holy Spirit, everything went quiet. That’s Ben Merold for you. The Word had a way of showing up when he preached it.

I’ve been sitting with a transcript of a sermon Merold preached at the Lincoln Christian College alumni reunion on March 14, 1985. His text was 2 Timothy 1:3-7, and his theme was simple and devastating all at once: God has not given you a spirit of timidity. Whatever that shrinking, fearful, draw-back spirit is that you’re carrying around — you didn’t get it from God.

So where did you get it?

Merold unpacked three things God does give. A spirit of power — not the horsepower kind, but the kind that changes a life, rewires a mind, repairs a relationship. A spirit of love — not the feeling-based, falls-in-and-out variety that fills up divorce court waiting rooms, but the committed, volitional, I’m-showing-up-regardless kind. And finally, a spirit of self-discipline — what Merold called, borrowing from one translation, a smiling mind. Quiet. Steady. Unintimidated by panic or passion.

What strikes me most about this sermon, forty years on, is how thoroughly Merold believed that the Christian life was supposed to be upbeat. He said it plainly: he looked around at Christianity and got a little disgusted at all the people who were down. Joy is fruit of the Spirit. God expects us to express it.

Ben Merold passed away in November 2022 at the age of 96. He grew two churches from under 200 to over 3,000. He held more than 500 revivals. He wanted to be remembered as a church builder and a friend of the small church.

But listening to him preach, what I remember most is that smiling mind.

God gave you that. 

Use it.