I’ve often said that if I moved to a town without an independent Christian church, I’d have very little hesitation about worshiping with a traditional Church of Christ. So when my friend Dr. Orpheus Heyward joined me on this week’s Better Preaching Podcast, I was eager to hear what a brother from the a cappella side of our family thinks about unity. I wasn’t disappointed.
Orpheus has served the Renaissance Church of Christ in Atlanta since 2003 and has been its minister since 2007. Some of you heard him deliver our 2023 commencement address at Great Lakes. (People are still talking about that message.) He grew up in Churches of Christ in New York, where, as he put it, there was no real mixing between his churches and ours. We came from the same root, but we kept our distance.
Through time and study, that changed. Orpheus came to believe that if we accept the same gospel and believe in the same sovereign Jesus, we can at least admit we’re family. Not family without differences, but family with them. Part of that journey came through our mutual friends at The Solomon Foundation. What began as a lending relationship for his church’s building became, in his words, the discovery that “these are not just lenders, they’re actually brothers and sisters in Christ.”
I asked him what surprised him most as he got to know his Stone-Campbell cousins. His answer was how much we agree on: the gospel, how a person is saved, the Lord’s Supper, the second coming, moral conviction, and the authority of Scripture. “How little did I know,” he said, about the places where we already stand together.
That doesn’t mean the work is easy. Orpheus has been attacked for building bridges. He admitted he was once groomed to view men like Rick Atchley as liberal, only to discover through conversation a tremendous mind and a lasting friend. He warned that exclusivism, the belief that only those within our lines of fellowship are Christians, is dangerous and can border on a cultic mentality.
So what keeps him going? God first, and a deep conviction that Scripture, not the endorsement of a brotherhood, is our authority. Fittingly, it’s that same commitment to the text that has led him toward his brothers and sisters rather than away from them.
He stands in a long line of bridge-builders, from Carl Ketcherside to Max Lucado. I’m grateful to count him a friend, and I’m convinced this is work both branches of our movement need to be about.